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Carbon dating christian view

One possibility, which has been entertained by some, is that the writer did not intend us to take the first six days as consecutive days of a single earth week, but, instead, as a sequence of six days: That is to say, days of 24-hour duration in which God supernaturally infuses novelty at punctuated intervals.

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Furthermore, in the outer courtyard of the temple were representations of various aspects of cosmic geography.This means that, quite aside from how one interprets the days of Genesis 1, the origin of the Universe (and, indeed, the earth) occurs, as far as the information provided in Scripture is concerned, at an indeterminate time in the past.a definite article associated with the sixth and seventh day, which seems to suggest there is something special — or different — about those latter two days.On day 3, God causes dry land to appear; whereas on day 6, God creates the land animals and humans.This pattern may suggest that the exact chronological sequence of events is not in mind here. This may suggest that God allowed the trees and vegetation to germinate and grow by virtue of natural processes.In this article, I attempt to show that, while it is possible to interpret the book of Genesis in light of a young earth, there is no Biblical mandate for this conclusion: That is to say, Genesis .

I am trained as a scientist (I’m a postgraduate student in evolutionary biology).

In day 1, God creates the light and distinguishes it from darkness; whereas on day 4, God creates the sun, moon and stars.

On day 2, God separates the sky and sea; whereas, on day 5, God creates birds and sea creatures.

Then there is, of course, the veil which separates the earthly sphere from the heavenly sphere which is the dwelling place of God (thus serving the same symbolic function as the firmament). This parallelism is particularly striking when one considers that, as John Walton points out in , the temple’s inauguration ceremony was completed by God taking up his rest in the temple, as he, in fact, does on day seven.

In regard to the fourth day of Creation Week, which is often a point of tension (it is on day 4 that God apparently creates the sun, moon and stars, after the creation of both plants and light, as well as the progression of days 1-3, which presumably required the sun), the verb “made” in Genesis does not specifically mean ‘create’, but can instead refer to ‘working on something that is already there’ or even ‘appointed’.

And, as a scientist, the arguments for an ancient earth seem to be very compelling (needless to say, when it comes to Darwinian evolution, it is a very different story).